Reviewed by David Maclaine
Memoirs of Hadrian is the result of Marguerite Yourcenar’s obsessive effort to immerse herself in her subject by what she describes as “a method akin to controlled delirium,” diving deeply into the life of “a man who was almost wise.” Her “Reflections on the Composition of Memoirs of Hadrian” at the back of my edition also makes clear she knew that her effort to delve so deeply into the soul of the third of the “Good Emperors” led away from the style and focus that could produce a popular novel. Early in the book, an episode that would have generated pages of excitement in a tale of action and adventure becomes a single sentence: “Two hours later I was attacked at the ford of a river; the assailants wounded my orderly and killed our horses.” Clearly, this is not that kind of novel.
What it is, as the title suggests, is a first-person narrative in which Emperor Hadrian looks back on his life from very near its end and tries to form conclusions, both about the value of his own life and the nature of virtue itself. This is a novel of philosophical rumination woven around the narrator’s road to power; his public life, including his decision to preserve peace by pulling the empire back into defensible boundaries; his great programs of city-building and other public works; and his private explorations: religious mysteries, the pursuit of virtue, love. The last manifests in the great joy and tragedy of his personal life, his attachment to Antinous, a beautiful young man whose death comes early but whose face still endures in a multitude of sculptures commissioned by his grieving lover. Readers who want a rich portrait of the empire at its peak, and who are also lured by deeper questions about the ideal of the good life will find Yourcenar’s novel very rich indeed. (1951 in the original French, English editions in the 300-400-page range)
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